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The unequal impacts of COVID-19 demonstrate an urgent need for sociological interrogations of disability as a social category and axis of inequality commensurate with race, class, and gender and intersecting with them. While disability can be a marker of health status, it is also a unique social category with particular politics structuring disabled people’s lives and reflecting interlocking systems of oppression. We provide examples of how the pandemic reveals disability is a societally mediated category of existence that is (de)valued in particular ways.
Much scholarship has centered on the very real decline of U.S. religious service attendance. Such a focus side-steps the ways in which religious organizations remain central to the fiber of U.S. social life, evidenced by the fact that more than 40 percent of U.S. adults attend religious services) at least once a month and many more belong to a religious organization (Maness 2020; Jones 2019). In a post COVID-19 world, sociologists of religion are needed partners in the scholarly quest to examine the collateral social and economic impact of the virus.